A Tale of Two Sryias in Ramallah, April 14, 2013

A Tale of Two Syrias is to be screened at The Institute of Modern Media (IMM) at Al-Quds University on Sunday 14th April 2013.

The Institute of Modern Media was founded in 1996. It is both the media arm of Al-Quds University, where it combines the professional with the academic, and an important part of the Palestinian community and media presence. IMM has bases in Ramallah/al-Bireh as well as in the heart of the Old City of Jerusalem.

Al-Quds University is a Palestinian University founded in 1984, it educates approximately 13,000 undergraduates and 2,000 graduate students each year. Al-Quds (“Jerusalem”) University is the only Arab university in Jerusalem. It is of enormous importance in the shaping of the Palestinian society of the the future.

A Tale of Two Syrias at Middle East Now- Florence April 6 2013

Very excited to have A Tale of Two Syrias shown as part of Middle East Now in Florence.

 

44 title among feature films, documentaries, shorts and animations. Titles that normally are not distributed in Italy, selected among the most acclaimed productions by the audience at international festivals. The program is expanding this year to include cinema from North Africaand Morocco in particular, as guest country. New at this edition also the “Focus Afghanistan Inside Out”, dedicated to a country in the spotlight whose future is still to be written; the special section on Israel and Palestine; plus a great attention to Syria, with a selection of films that tell more of this country beyond all the news. And then film, doc and short films from Iran, Iraq, Lebanon, Egypt, Yemen, UAE, Saudi Arabia, Bahrain …

 

http://www.middleatnow.it

Breadmakers at SDI restrospective at Zagrebdoc

A full Scottish extravanagza at Zagrebdocs!

Very excited to be part of inspiring filmmaking coming out of Scotland.

 

 

London premiere of A Tale of Two Syrias- April 6, 2013

Very excited to have the film screened as part of the Birds Eye View film festival this year.

Check out the other great films they are showcasing as part of the Arab Women Filmmakers festival:

http://www.birds-eye-view.co.uk/5063/docs/a-tale-of-two-syrias.html

Hope to see you there!

Breadmakers screening at Sprout Touring Festival March 16, Ohio

http://shc-medina.org

Join SHC as we kick-off a year of celebration in honor of our 60th anniversary. Join us on March 16 for life-affirming films related to the field of developmental disabilities.  Click here to learn more about the Sprout Film Festival, and how you can reserve your tickets.

A Tale of Two Syrias screening in Milan at Sguardi Altrove Film Festival 7 March 2013

http://www.sguardialtrove.it/

Rome Occupied

Having spent two months in Rome recently I am struck by the amount of DIY and occupied spaces, where people are  taking over buildings and turning them into places they need, such as gyms, cinemas, theatre and housing. Here’s an interesting article on this current situation in Rome:

http://www.aljazeera.com/indepth/opinion/2013/02/2013217115651557469.html

 

‘Occupy’ the commons

A new wave of occupations redefines citizenship and political participation in Italy, as elections fast approach.
Last Modified: 20 Feb 2013 08:55

Teatro Valle, the 18th century theatre occupied since June 2011, has paved way to the citizens’ movements and inspired similar occupations and grassroots campaigns all over Italy [Photo courtesy: Teatro Valle Occupato]
The place in the central area of San Giovanni in Rome could make a lively sport complex with a variety of activities for all ages. Once the administrative headquarters for vehicle registrations and driver’s licensing, it is a dismissed public building, now, technically speaking, an illegal place.

Eight months ago, Scup (Sport e Cultura Popolare) as the space has been renamed, was occupied, cleaned up and brought back to life by a mixed group of young activists, sport instructors and some residents of the neighbourhood. They were outraged by the lack of public spaces for leisure and sport activities in an area that has become more and more gentrified while rental prices have soared.

In Italy, the public sector downsizing has resulted not only in cutting public funds for culture, instruction and health care, but has also pushed speculation in the real estate market to grow. It has helped shady private firms to acquire under-priced properties that the government needs to sell for quick cash.

“Occupying is an expression of public outrage,” says Carlo, a young activist born in the neighbourhood who, a few days ago, re-occupied Scup for the second time, after the police had cleared the area in an attempt to discourage the occupiers.

In an act of ongoing defiance, Carlo and the neighbourhood residents regained control of the space, asking once more to stop speculating on public buildings, demanding the government to provide basic public services, such as gyms and kindergartens at affordable prices.

Housing also represents a dramatic problem in this neighbourhood and generally speaking, in the city of Rome, which is filled up with publicly-owned buildings – either dismissed or abandoned.

Many of them have been occupied by low-income families in need of a place to live. A few miles away from Scup, since 2004, 80 families have (illegally) taken control of a fairly central building, close to the historical church of San Giovanni.

On several occasions, the local government has ended up formalising such housing occupations and granting former occupiers the right to stay. In the case of Cinema Palazzo, an occupied movie theatre which was about to be converted into a casino before being taken over by an outraged crowd of students and local residents, the court ruled that the occupation serves the goals of a broader collectivity and not private interests. So, the occupiers continue staying there, running cultural activities and workshops for the families of the neighbourhood, while the speculation project has been put on hold.

“Occupying is an expression of public outrage.” 

- Carlo, a young activist

For those who are not familiar with Italian politics, the fact that an illegal act – such as an occupation – can be recognised by a court as legitimate might look odd, at the least.

Yet, caught in a wave of neoliberalism and committed to dismantling the welfare state apparatus, mainstream politics in the country has often failed to protect rights that are granted by the Constitution, such as the right to proper housing.

This has left a huge void that social and political experiments – such as the new wave of occupations – are trying to fill in the name of constitutional legitimacy.

A new generation of occupations 

Currently, the city of Rome alone counts hundreds of housing occupations and dismissed buildings that have been occupied and converted into centres for cultural activities or youth places.

The oldest ones, with a clear militant orientation, have existed for decades. While some of them have been living under a permanent threat of being cleared by the police, others have been legalised and are paying a rent to the municipality, albeit within a scheme of controlled prices.

Some others are just tolerated by the local authorities – whether right or left-wing oriented – in a sort of “live and let live” philosophy.

But new occupations, such as Scup or Cinema Palazzo, wish neither to be institutionalised nor just to survive by being ignored or forgotten by the local government.

They firmly denounce the lack of social services in town, at the same time claiming for their legitimate rights, as citizens and taxpayers, to get health assistance, children care and infrastructure for leisure at affordable prices.

Valeria and Chiara, among the students who are occupying Cinema Palazzo, explain that “occupied places do not aim at offering services to the citizenry, but at showing them how knowledge can be built in a co-operative way”.

This attempt of creating spaces for peer-production distinguishes all the newly occupied places, aiming at establishing open workshops where people can experiment different ways of doing politics together.

It is a new attitude towards pro-active citizenship – in sharp contrast with the idea that political representation, obtained through the voting process, can alone defend citizens’ rights. Yet this idea, in the past years, has resulted in emptying politics from any participatory meaning and turning Italian youth away from it.

But now, many seem to have realised that pro-active citizenship is the only way to hold politicians accountable and directly claim their citizen rights.

“This is a new wave of occupation,” Carlo from Scup notices. “They are initiated not only by activists. Citizens themselves help a great deal, together with the workers of a given sector which has been downsized, for example, culture, sport, health care… It is a much broader phenomenon with a potentially wider impact.”

Cinema America, the brand new occupation in town, symbolises this new attitude of opposing speculation and defending public goods across generations and social backgrounds – by linking activists, workers and local residents.

In the neighbourhood of Trastevere, a movie theatre – designed by renowned architect Di Castro – which was to give way to a three-storeyed parking lot and luxury apartments has been turned by young students into a multi-cultural centre, offering film screenings for children, theatre classes and artistic workshops.

The place also hosts the neighbourhood’s public assemblies and has become a hang-out for all generations.

Recently, the efforts were rewarded, as Cinema America attracted the attention of a wider coalition of architects, actors and intellectuals who publicly stood by the occupation, emphasising its ultimate goal of preserving a public good.

“Nobody would expect us to keep this place so clean and tidy, and to be able to self-govern it. We are young, but responsible. It is politics that does not want us to grow up,” says Matteo, a 20-year-old who lives in Cinema America, maybe hinting at those government officials, from both the right and the left-wing, who have portrayed Italian youth as lazy, spoiled and even “choosy” when it comes to finding employment.

By taking over public places, the occupiers claim to have given them back to the citizens [Courtesy: Teatro Valle Occupato] 

Fighting for the ‘commons’ 

The general outrage at the greed of private interests and the weakness of public sector that sells off common wealth with an excuse of efficiency and rationalisation, has also entered the healthcare category.

CTO Andrea Alesini hospital has been in permanent mobilisation since December 2012. An “occupy” tent and coloured protest signs are placed at its entrance, explaining the passersby how a section of the emergency has been shut down without any notice.

Other departments are threatened to follow the same fate, if not the entire hospital, one of the few in the Italian capital to be equipped with a helicopter landing for serious emergencies and well-known for its specialised orthopaedic surgeries.

The spending review, which the government wanted to be a process to rationalise public spending and make it more efficient, has in fact resulted in a blind downsizing that undermines public health and obliges citizens to look at alternative forms of assistance, such as private insurance companies.

This pattern is replicated in different sectors and this is why the employees of CTO hospital are joining the “occupy” movement in Rome – to host joint assemblies, to co-ordinate common actions to defend public services and to fight wild privatisation and speculation.

Teatro Valle, the 18th century theatre in the heart of Rome occupied since June 2011, has paved way to the citizens’ movements and inspired similar occupations and grassroots campaigns not only in Rome, but all over Italy, from Sicily to Milan.

The latest initiative from Teatro Valle Occupato is promoted in co-operation with law professor Stefano Rodota. The plan is to restore a former parliamentary committee that, in 2007, before the fall of Romano Prodi’s government, was in charge of drafting a law proposal to protect the “commons”, shared resources such as water, environment – “and now we have added the internet,” reminds Laura, an actress occupying Teatro Valle.

For the first time ever, this committee, composed of senior law experts, will work jointly with civil society. Public assemblies will be hosted in different occupied places, starting from the stunning historical location of Teatro Valle, which now runs different types of activities by volunteers and survives through people’s donations.

By taking over places like Teatro Valle, the occupiers claim to have given them back to the citizens. Paradoxically, this would be an act against legality, yet a legitimate one, since it is carried out in order to defend rights and principles granted by the Constitution.

Constitutional rights and political participation 

The Italian Constitution and constitutional rights are repeatedly invoked and quoted by the occupiers, even by the youngest at Cinema America.

The awareness of this new generation of occupiers vis-a-vis citizens’ rights and the respect they pay to constitutional duties, manifest in the way they fight speculation and try to defend the commons.

Against all odds, these youth will go to vote at the upcoming parliamentary and regional elections on February 24 and 25.

Trying to draw a different meaning of democracy, which goes further electing political representatives at the Parliament, the “occupy” movement seems not wanting to reject representative democracy as a whole. Instead, it tries to integrate the latter with new practices of direct democracy, where politics can be understood in a more pro-active way.

This is a unique opportunity for activists, students, workers, citizens as a whole to be politically creative and try to experiment a new idea of active citizenship.

Donatella Della Ratta is a PhD fellow at University of Copenhagen focusing her research on the Syrian TV industry.

Follow her on Twitter: @donatelladr

The views expressed in this article are the author’s own and do not necessarily reflect Al Jazeera’s editorial policy.

A review from a guy in Glasgow

http://tariqkataria.blogspot.it/2013/02/a-tale-of-two-syrias-at-gft.html

A TALE OF TWO SYRIAS at the GFT

This was the first public showing of the documentary by Yasmin Fedda , who managed , being a Lebanese citizen ( a place recognised by Syria as part of Greater Syria , including the revered Lebanese national poet Kahlil Gibran , who never mentioned the word Lebanon when writing his nationalist odes , only his beloved Syria) to gain access to film in the Assad regime just before the revolution started.

Glasgow was a befitting venue for this World Premiere as Yasmin gained her Phd and funding for a large part of this project from Edinburgh University here in Scotland.

The website for the films producers tells us “A Tale Of Two Syrias is a snapshot of life before Syria’s uprising began, seen through the eyes of two people; Salem, an Iraqi refugee and fashion designer in Damascus and Botrus, a monk in the remote hillside monastery of Mar Musa. This film is about their
dreams, discussions, and questions around freedom and choice in the year before Syria
descended into serious conflict.”

“Generousity is a political act” is one quote from a protagonists in the film, giving a profound indication that religion , especially in Syria, is a force for good that can lead the ideological weight to encourage the main thrust for justice , equality and poverty alleviation in a deeply religious society fighting a modern day repressive regime.

Another noteworthy scene in the film is when there is a debate inside the monastery with with a mixed gender and age group.Some of the younger ones talk about progress and freedom in a manner which follows the Western ideal they have seen in films and media , almost to the point they can only express themselves in a Western language on themes of self-expression and innate values , hope comes from the priest and some other wiser heads of the young who intuitively realise that genuine freedom can only come if it is a self-engendered Syrian Freedom that comes from the heritage and historical experience from Syria itself , not simply imitating a model from an alien source with differing historical roots.

One important revolutionary aspect Fedda was keen to relate in the Q&A session after the screening was the advanced role of Woman and how their voice is heard and respected at all levels of debate on the present and the future.

Despite the newness of the film one very decent review has already come out , you can see it in this link. 

“Through these glimpses into two very different lives, Fedda illustrates a nation built from interwoven narratives that defy the simple categorisations placed on it by outside observers. The hopes, needs and emotional depth of her subjects remind us how many more stories there are still to be told. They will make your heart break over the country’s current suffering but inspire you with hope for its future. Though we see hints of the brutality to come, we also see landscapes of breathtaking beauty, and the score, largely composed of traditional songs, is full of yearning.”

One of the most powerful weapons in shaping Syria post and pre-revolution is the traditional unsurpassed role of the Poet as the articulater of the national voice of yearning and call to action.

This Al-Jazeera programme in the series “Poets of Protest” features the Syrian Poet Hala Mohammed:

Renowned and outspoken Syrian poet Hala Mohammad explains how she thinks poetry is central to the political change under way in the Middle East.

You can see more work from Yasmin Fedda in this link of her previous projects.

Review of A Tale of Two Syrias in Eye for Film

http://www.eyeforfilm.co.uk/review/a-tale-of-two-syrias-2012-film-review-by-jennie-kermode

At the time of writing, Syria has been in a state of civil emergency for nearly two years. Many Westerners will be familiar with it only from scenes of destruction on the television news. Others will know something of its historic background, of its marvellous architecture and multi-layered religious traditions. In 2010, documentary maker Yasmin Fedda set out to produce a portrait focused on its ordinary citizens. The result is an opportunity to listen to the voices most often lost in conflict – those of the peaceful people others claim to be fighting for.

Botrous is a Christian monk. He recalls an incident from childhood where a teacher slapped him for asking what happened to the poor people who went to the mosque. The slap woke him up, he says. It snapped him out of his utopian understanding of the world and brought him into reality. Whilst Botrous works to organise interfaith conferences and bring people together, his brother espouses a simpler form of patriotism, singing the praises of the governing regime. There are two Syrias here – the utopian, with valuable things to say about the nation’s potential, and the real, where positive results require hard work. Two also in the military – the bombs we hear in the distance, the aids spoken of in whispers – and the civilian, the civic, the product of thousands of years of civilisation. Two more in the two stories we focus on here.

Copy picture

Living in an ancient monastery with a complex religious heritage, Botrous is a man whose life has been structured around intellectual and spiritual endeavour, manifesting in care for others. He welcomes tourists and holds discussion groups on ethics with assorted locals. He is also a lifelong fan of football team Al Jazera, with all their songs on his USB stick. On match days, he anxiously clutches his radio, carrying it around to try and keep the signal. Desite his awareness of the troubles around him, he is full of warmth and joy.

Salem came to Syria seeking asylum from the conflict in Iraq. His legal status is about to run out. He is harassed by the locals, even blackmailed, and without a work permit he struggles to support himself; his homes are a succession of rooms rented in other people’s names. In Iraq his hair was pulled out by torturers so now he wears it long and has it bleached in streaks, like a Nineties footballer. A trained tailor, he sews beautiful clothes. He misses his old workmates and his family. He is lonely and afraid. He sees the dark underbelly of a country on the brink, even before the real fighting starts.

Through these glimpses into two very different lives, Fedda illustrates a nation built from interwoven narratives that defy the simple categorisations placed on it by outside observers. The hopes, needs and emotional depth of her subjects remind us how many more stories there are still to be told. They will make your heart break over the country’s current suffering but inspire you with hope for its future. Though we see hints of the brutality to come, we also see landscapes of breathtaking beauty, and the score, largely composed of traditional songs, is full of yearning.

Premiere of A Tale of Two Syrias in Glasgow Film Festival

Well done and thank you to everyone who made this film happen, the world premiere is happening next month at the Glasgow Film Festival on Saturday 16 February at 13:15

http://www.glasgowfilm.org/festival/whats_on/4733_a_tale_of_two_syrias